Monday, January 24, 2011

Cow Slaughter Statements - Adapted from Shakuntala Iyer thru FB...


This is not a political statement; but compilation of statements:

Killing a bull is equivalent to killing a cow.
(Jesus Christ)

Cow’s milk is tonic, its ghee is ambrosia and its meat is disease.
(Hazarat Mohamed)

Cow is the source of progress and prosperity. In many ways it is superior to one’s mother.
(Mahatma Gandhi)

Cow protection is the eternal dharma of India
(Dr. Rajendra Prasad, 1st President of India...)

One cow in its life time can feed 4,10,440 people once a day while its meat is sufficient only for 80 people.
(Swami Dayanand Saraswati)

Till cows are slaughtered, no religious or social function can bring its fruit.
(Devarah baba)

The first section of Indian Constitution should be on prohibition for Cow slaughter.
(Madan Mohan Malviya)

The pressure of Muslims for cow slaughter is the limit of foolishness. I have studied both Koran and Bible. According to both of them, to kill a cow even indirectly is a great sin.
(Acharya Vinoba Bhave)

Since the cruel killing of cows and other animal have commenced, I have anxiety for the future generation.
(Lala Lajpat Rai)

Kill me but spare the cow.
(Lokmanya Tilak)

According to me under the present circumstances, there is nothing more scientific and intelligent act than banning cow slaughter.
(Jai Prakash Narayan)

Cow is the God even of God.
(Shri Haridas Shastri)

We want to live in the world while being called as Hindus then we have to protect cows with all our might.
(Shri Prabhudata Brahmachari)

The offensive act of British Rule towards cows will go down in the history as an abominable deed.
(Lord Lonlithgo)

Cow is the foundation of our economy.
(Giani Zail Singh – Former President)

Neither Koran nor the Arabian Customs permit killing cow.
(Hakim Ajamal Khan)

Saturday, September 4, 2010

Pakistan and its cricket ... Adapted from Ahsan Butt of Chicago...!

The last week has shown the best and worst of Pakistan cricket…and by “best,” I really mean “worst.”

By now, we’ve all seen the grainy videos in hotel rooms and vans that implicated Mohammed Asif, Mohammed Amir, Kamran Akmal and captain Salman Butt in spot-fixing. That was bad enough, and has prompted enough anguish and hand-wringing to last us a few years.

But what followed was, in many ways, more disheartening. Instead of dealing with the fallout like a mature, competent organization, the PCB has bumbled its way to embarrassing lengths. Truth be told, no one could have expected it to be any different. After all, this is the same organization which did not see a single resignation after the Sri Lanka terrorist attacks in the spring of 2009, nor any high level departures after our brilliant tour to Australia, where we managed to win a grand total of zero games. But to see our worst fears about the ineptness of the PCB confirmed in these last few days has been galling.

Here’s the basic story, for those disgusted enough to have buried their heads in the sand. Once the scandal broke out, the PCB faced a choice: The first option was that they could act swiftly; take the accused players out of the firing line and withdraw them from the touring party; cooperate fully with the ICC and Scotland Yard in their investigations; and understand the gravity of the problem.

The second option was to deny that any evidence of wrongdoing on the players’ part; insist that they would play the ODIs and T20s; push back against the ICC’s Chief Executive recommendations that the players be temporarily sidelined; and force the ICC’s hand in suspending the players .

Which do you think the geniuses at the PCB opted for?

It comes as no surprise that Haroon Lorgat announced the suspensions of Amir, Asif and Butt, pending the completion of the investigation. They cajoled and urged all they could, but the PCB was adamant: these were mere allegations, they said. And people are innocent until proven guilty.

Which is true, technically speaking. But when the charges are this serious, and the initial evidence is so compelling, it behoves responsible adults to comprehend the stakes involved. The removal of Amir, Asif and Butt from the touring party would not have been an admission of guilt; it would’ve been the simple and sensible thing to do under the circumstances. It would’ve served the purpose of sending a signal to the rest of the cricketing world than we mean business, and we’re going to handle things properly. And it’s not as if the three players would have been in tip-top mental, emotional and psychological shape to play cricket anyway. But as it is wont to do, the PCB shunned its responsibility, and made the ICC do its work for it.

And that’s not all. You could almost excuse – almost, I said – the PCB not suspending the players straight away. Perhaps they wanted to send a message of solidarity with the players. Perhaps they didn’t want to appear as if they were kowtowing before the big, bad ICC. Or perhaps they simply wanted to be stubborn. Whatever the rationale, you can at least understand it, if not agree with it.

But what’s decidedly worse is the denialism that seems to have engulfed the usual suspects. Not to step on Nadeem F. Paracha’s toes, but it is truly amazing how blind to reason and fact segments of our society – and government – can be. Saying the players are innocent until proven guilty is one thing. But it is most assuredly another thing to suggest that the players have been “set up” – as the High Commissioner to the UK Wajid Shamsul Hasan did – or that the players are the victims of a conspiracy hatched by Indian intelligence agencies.

People actually believe this. Evidently, the Indians were in cahoots with a man who was the agent for half our team for years, as well as British tabloids, all for the express purpose of derailing the careers of our young stars. (It should be said that the conspiracy theory does have one thing going for it: it accounts for how Kamran Akmal has somehow escaped punishment – only the darkest and most nefarious enemies of Pakistan and Pakistan cricket would spare him).

These are probably the same people who believe the floods were an Indian/American conspiracy. Over the years, I’ve learned the hard way to not bother to try and convince these paragons of intellectual rigor.

The bare facts of the case point almost incontrovertibly to the players’ guilt. And if that’s not enough, I challenge you to watch Salman Butt’s first interactions with the press after the story broke – watch this video from about 4:05 to 4:55 – and tell me with a straight face the guy’s not involved. He certainly couldn’t manage it.

Thankfully, the people who believe that this is a convoluted conspiracy are not the ones in charge of investigating the case, nor are they the ones handing out the punishments. From here on in, the ICC is in charge, for better or worse. One hopes that they do not brush things under the carpet, and take full toll of anyone found guilty.

I also hope – contradicting what I said in the immediate aftermath of the scandal – that Mohammad Amir be shown some leniency. As many have argued, he is as more a symptom than a cause of the corruption in cricket. In a society such as ours, where devotion to ones elders is paramount, it is exceedingly difficult to imagine standing up to so-called “senior” players like Asif and Butt if they are encouraging you to partake in their shenanigans.

This is not to say that he should get off scot-free, or even anything close. But it is to say a full understanding of the circumstances here is in order. Amir is an 18-year-old kid. That he can bowl better than 99% of men ever born does not make him a man. He’s still a kid, who merely happens to do one particular thing as capably as a man: bowl a cricket ball. I can’t be the only one who wants to see him demonstrate that again.

Tuesday, July 13, 2010

Why Belgaum?

Belgaum is again in the news ...for all the wrong reasons.

My earnest request to all marathi,s ... " Hey you there ....why you claim Belgaum....when you own the whole of Karnataka & India ...my brother "

let us not fatten the already fat politicians who want to be ring masters in a circus and make us all the jokers in this parody...

Lets dont fight !

Sunday, July 4, 2010

Life That matters .....



Ready or not, some day it will all come to an end.


There will be no more sunrises, no minutes, hours or days.


All the things you collected, whether treasured or forgotten, will pass to someone else.


Your wealth, fame and temporal power will shrivel to irrelevance.


It will not matter what you owned or what you were owed.


Your grudges, resentments, frustrations, and jealousies will ಫಿನಲ್ಲ್ಯ್ disappear.


So, too, your hopes, ambitions, plans, and to-do lists will expire.


The wins and losses that once seemed so important will fade away.


It won't matter where you came from, or on what side of the tracks ಯೌ lived, at the end.


It won't matter whether you were beautiful or brilliant.


Even your gender and skin color will be irrelevant.


So what will matter? How will the value of your days be measured?


What will matter is not what you bought, but what you built; not what you got, but what you gave.


What will matter is not your success, but your significance. What will matter is not what you learned, but what you taught.


What will matter is every act of integrity, compassion, courage ಒರ ಸಕ್ರಿಫಿಚೆ that enriched, empowered or encouraged others to emulate your example.


What will matter is not your competence, but your character.


What will matter is not how many people you knew, but how many will feel a lasting loss when you're gone.


What will matter is not your memories, but the memories that live in ತೋಸೆ who loved you.


What will matter is how long you will be remembered, by whom and for ವಾಟ್


Living a life that matters doesn't happen by accident.


It's not a matter of circumstance but of choice.


Choose to live a life that matters.

Thursday, February 11, 2010

ನಮ್ಮ ಹುಬ್ಬಳ್ಳಿಯ ಸುದ್ದಿ.....


ನಾವು ನಮ್ಮ ಹೂವಿನ ಹುಬ್ಬಳ್ಳಿ ಯಲ್ಲಿ ವಲೆಂತಿನೆಸ್ ಡೇ celebrate ಮಾಡ್ಬೇಕೋ ಇಲ್ಲವೋ ?

ದಯಬಿತ್ತು ನೀವು ನಿಮ್ಮ ನಿಮ್ಮ ಒಪಿನಿಒನ್ಗಳ್ಳನ್ನು ಹೇಳಿರಿ .. ಮತ್ತು ಅದಕ್ಕೆ ಕರಣನು ಹೇಳಿ.

Sunday, November 1, 2009

TIBET FOR TIBETANS !!! HISTORY..


Tibetan FREEDOM !! HISTORY LEADING UP TO MARCH 10TH 1959


Immediately after the communist party took power in China in 1949 it began asserting its claim that Tibet was part of Chinese territory and its people were crying out for "liberation" from "imperialist forces" and from the "reactionary feudal regime in Lhasa".


By October 1950 the People's Liberation Army had penetrated Tibet as far as Chamdo the capital of Kham province and headquarters of the Tibetan Army's Eastern Command. The region was routed and the Governor, Ngawang Jigme Ngabo, taken prisoner. Chinese forces were also stealthily infiltrating Tibet's north-eastern border Province, Amdo, but avoiding military clashes which would alert international interest.That year the 15-year-old Dalai Lama, his entourage and select government officials, evacuated the capital and set up a provisional administration near the Indian border at Yatung.


In July 1951 they were persuaded by Chinese Officials to return to Lhasa. On September 9, 1951, a vanguard of 3,000 Chinese "liberation forces" marched into the capital.By 1954, 222,000 members of the People's Liberation Army (PLA) were stationed in Tibet and famine conditions became rampant as the country's delicate subsistence agricultural system was stretched beyond its capacity.


In April 1956, the Chinese inaugurated the Preparatory Committee for the Autonomous Region of Tibet (PCART) in Lhasa, headed by the Dalai Lama and ostensibly convened to modernize the country. In effect, it was a rubber stamp committee set up to validate Chinese claims.


In the later fifties, Lhasa became increasingly politicized and a non-violent resistance evolved, organized by Mimang Tsongdu, a popular and spontaneous citizens' group. Posters denouncing the occupation went up. Stones and dried yak dung were hurled at Chinese street parades. During that period, when the directive from Beijing was still to woo Tibetans rather than oppress them, only the more extreme Mimang Tsongdu leaders and orators faced arrest.


In February 1956, revolt broke out in several areas in Eastern Tibet and heavy casualties were inflicted on the Chinese occupation army by local Kham and Amdo guerilla forces. Chinese troops were relocated from Western to Eastern Tibet to strengthen their forces to 100,000 and "clear up the rebels." Attempts to disarm the Khampas provoked such violent resistance that the Chinese decided to take more militant measures.


The PLA then began bombing and pillaging monasteries in Eastern Tibet, arresting nobles, senior monks and guerrilla leaders and publicly torturing and executing them to discourage the large-scale and punitive resistance they were facing.In Lhasa, 30,000 PLA troops maintained a wary eye as refugees from the fighting in distant Kham and Amdo swelled the population by around 10,000 and formed camps on the city's perimeter.


By December 1958, a revolt was simmering and the Chinese military command was threatening to bomb Lhasa and the Dalai Lama's palace if the unrest was not contained. To Lhasa's south and north-east 20,000 guerrillas and several thousand civilians had been engaging with Chinese troops.


On March 1, 1959, while the Dalai Lama was preoccupied with taking his Final Master of Metaphysics examination, two junior Chinese army officers visited him at the sacred Jokhang cathedral and pressed him to confirm a date on which he could attend a theatrical performance and tea at the Chinese Army Headquarters in Lhasa.


The Dalai Lama replied that he would fix a date once the ceremonies had been completedThis was an extraordinary occurrence for two reasons: one, the invitation was not conveyed through the Kashag (the Cabinet) as it should have been; and two, the party was not at the palace where such functions would normally have been held, but at the military headquarters - and the Dalai Lama had been asked to attend alone.March 7, 1959.


The interpreter of General Tan Kuan-sen - one of the three military leaders in Lhasa rang the Chief Official Abbot demanding the date the Dalai Lama would attend their army camp.


March 10 was confirmed.March 8, 1959. This was Women's Day, and the Patriotic Women's Association was treated to a harangue by General Tan Kuan-sen in which he threatened to shell and destroy monasteries if the Khampa guerrillas refused to surrender. "... we knew that the ordinary people of Lhasa were being driven to open rebellion against the Chinese though they would have to fight machine-gunners with their bare hands", writes Mrs. Rinchen Dolma (Mary) Taring in her autobiography, Daughter of Tibet.March 9, 1959.


At 8.00 am two Chinese officers visited the commander of the Dalai Lama bodyguards' house and asked him to accompany them to see Brigadier Fu at the Chinese military headquarters in Lhasa. Brigadier Fu told him that on the following day there was to be no customary ceremony as the Dalai Lama moved from the Norbulinka summer palace to the army headquarters, two miles beyond. No armed bodyguard was to escort him and no Tibetan soldiers would be allowed beyond the Stone Bridge - a landmark on the perimeter of the sprawling army camp.By custom, an escort of twenty-five armed guards always accompanied the Dalai Lama and the entire city of Lhasa would line up whenever he went.


Brigadier Fu told the commander of the Dalai Lama's bodyguards that under no circumstances should the Tibetan army cross the Stone bridge and the entire procedure must be kept strictly secret.The Chinese camp had always been an eyesore for the Tibetans and the fact that the Dalai Lama was now to visit it would surely create greater anxiety amongst the Tibetans.March 10, 1959.


The invitation provoked 30,000 loyal Tibetans to surround the Norbulinka palace, forming an human sea of protection for their Yeshe Norbu (nickname for the Dalai Lama, meaning "Precious Jewel").


They feared he would be abducted to Beijing to attend the upcoming Chinese National Assembly. This mobilization forced the Dalai Lama to turn down the army leader's invitation. Instead he was held a prisoner of devotion.


March 12, 1959. 5,000 Tibetan women marched through the streets of Lhasa carrying banners demanding "Tibet for Tibetans" and shouting "From today Tibet is Independent". They presented an appeal for help to the Indian Consulate-General in Lhasa.Mimang Tsongdu members and their supporters had erected barricades in Lhasa's narrow streets while the Chinese militia had positioned sandbag fortifications for machine guns on the city's flat rooftops.



3000 Tibetans in Lhasa signed their willingness to join the rebels manning the valley's ring of mountains.On March 15, 3000 of the Dalai Lama's bodyguards left Lhasa to position themselves along an anticipated escape route. Khampa rebel leaders moved their most trusted men to strategic points. Stalwarts of the Tibetan Army merged with civilians to cover the chosen route.


By this time the Tibetans were out-numbered 25 to 2. An estimated 30,000 to 50,000 Chinese troops wielded modern weapons and had 17 heavy guns surrounding the city. While the Chinese manned swiveling howitzers, the Tibetans were wielding cannons into position with mules.


March 16, 1959. Chinese heavy artillery was seen being moved to sites within range of Lhasa and particularly the Norbulinka. Rumours were rife of more troops being flown in from China. By nightfall Lhasa was certain that the Dalai Lama's palace was about to be shelled.


March 17, 1959 4 pm. The Chinese fired two mortar shells at the Norbulinka. They landed short of the palace walls in a marsh. This event triggered the Dalai Lama to finally decide to leave his homeland."... when the Chinese guns sounded that warning of death, the first thought in the mind of every official within the Palace, and every humble member of the vast concourse around it, was that my life must be saved and I must leave the Palace and leave the city at once", recalls His Holiness the 14th Dalai Lama in his autobiography, My Land and My People "There was no certainty that escape was physically possible at all - Ngabo had assured us it was not.. If I did escape from Lhasa, where was I to go, and how could I reach asylum? Everything was uncertain, except the compelling anxiety of all my people to get me away before the orgy of Chinese destruction and massacre began".


At 10 pm. on the night of March 17, wearing a soldier's uniform with a gun slung over his shoulder, the Dalai Lama marched out of the Norbulinka and onto the danger-filled road to India and freedom His mother and elder sister had preceded him.


March 19, 1959. Fighting broke out in Lhasa late that night and raged for two days of hand-to-hand combat with odds stacked hopelessly against the Tibetan resistance.At 2.00 am the Chinese started shelling NorbuLingka. The Norbulinka was bombarded by 800 shells on March 21 Thousands of men, women and children camped around the palace wall were slaughtered and the homes of about 300 officials within the walls destroyed.


In the aftermath 200 members of the Dalai Lama's bodyguard were disarmed and publicly machine-gunned. Lhasa's major monasteries, Gaden, Sera and Drepung were shelled -the latter two beyond repair - and monastic treasures and precious scriptures destroyed. Thousands of their monks were either killed on the spot, transported to the city to work as slave labour, or deported.


In house-to-house searches the residents of any homes harbouring arms were dragged out and shot on the spot. Over 86,000 Tibetans in central Tibet were killed by the Chinese during this period.The Dalai Lama and his party crossed the Indian border at Khenzimane Pass on March 31. Pandit Nehru announced on April 3 in the Indian Parliament (Lok Sabha) that the Government of India had granted asylum to the Dalai Lama.


The party took a couple of days to reach Tawang the headquaters of the West Kameng Frontier Division of the North East Frontier Agency (NEFA), now known as the Tawang District of Arunachal Pradesh.The Dalai Lama stayed four days in Tawang where he had the opportunity to visit the beautiful monastery Tawang Gompa and Urgyeling, the place where the 6th Dalai Lama, Tsangyang Gyaltso spent his first years.


The Dalai Lama later proceeded to Bomdila where he was officially received by an envoy of the Indian Government a welcome message from Nehru. After a few days of rest, the party left for the plains of India.


On April 18, 1959, the Dalai Lama, his mother, sister, brother, three ministers and around 80 other Tibetans crossed safely into India at Tezpur, Assam, to be greeted by Indian officials and a Press corps of nearly 200 correspondents, all eager for what they called "The Story of the Century".From Tezpur he made his famous statement known as the Tezpur Statement in which he repudiated the 17 Point Agreement signed under duress" in 1951 in Beijing.He then left for Mussorie..........................................then what is happening till today is all known to us.

About Me

My photo
hubli, karnataka, India
loves to read fiction. Enjoy travel and meet people.

Followers